ID :
88236
Fri, 11/06/2009 - 14:01
Auther :

WAQF CAN BE ANOTHER SOURCE OF FINANCING, SAYS PRINCE




LABUAN (Malaysia), Nov 6 (Bernama) -- The use of Waqf, more commonly known
as Islamic endowment, can be another source of financing and also a mechanism
for wealth distribution in Islamic Finance, the Crown Prince of northern state
of Perak, Raja Dr Nazrin Shah said Friday.

He said from an economic point of view, waqf could be looked upon as a
savings-investment mechanism where funds are diverted from consumption and
invested in productive assets that provide revenue for future consumption.

"The proceeds can be used for building hospitals, universities, commercial
complexes and even facilitate micro-financing.

"Such innovative uses have assisted in unlocking its economic potential, as
well as its philantrophic objectives. Nonetheless, waqf has not been given due
recognition," said Raja Nazrin, who is also the financial ambassador of the
Malaysian International Islamic Financial Centre (MIIFC).

He said this in his keynote address at the Labuan International Islamic
Finance Series VI here. Labuan is the main island of the Malaysian Federal
Territory of Labuan. Labuan is best known as an offshore financial centre
offering international financial and business services via Labuan International
Business and Financial Centre (IBFC) since 1990.

Raja Nazrin noted that contemporary Islamic finance has been largely
disengaged from its socio-economic aspects and waqf was one instrument that tied
the two together.

He added that the principle of perpetuity embedded in the waqf structure
creates a distinction from other foundations and charity funds as widely
practiced in western countries.

In further propogating Islamic Finance, Raja Nazrin said there was a need
for continual product innovation if there was to be a different model of
financial intermediation.

"It has to stand out especially at a time when even the strongest
conventional banks have suffered a great loss of reputation," he explained.

He said product innovation was the first challenge, as the country takes a
step into the third stage of developing Islamic Finance, which is deepening its
acceptibility not only to the Muslim community but also to the non-Muslim world.

However, he cautioned that the innovation of Islamic finance products, in
reflecting its uniqueness, should trump any imitation of conventional products,
and must not replicate conventional structures which could be destabilising in
the long run.

"As new Islamic financial instruments continue to pervade the global
financial markets, it is important that innovation in turn does not dilute the
authenticity of Syariah," he said.

The second challenge, he said, was to harmonise Syariah standards and
regulatory practices, or there would be an absence of consistency and
predictability needed to ensure deep and liquid international financial markets.

According to Raja Nazrin, with an increased integration of Islamic markets
into the global financial system, comes the added possibility of contagion
effects.

"This poses a new set of challenges for Islamic financal regulators and
industry to rethink stability as well as governance policies," he noted.

The third challenge he stated is to fortify the institutional foundations
that will sustain the Islamic financial sector.

"As Islamic finance becomes more integrated into the international financial
system, it will not escape the effects of impeded growth and diminished
liquidity that comes with recession.

"Therefore, a sound liquidity management infrastructure is also required to
effectively manage our risks.This is another area of potential collaboration
among the Islamic financial community," he said.

Raja Nazrin also noted that Islamic Finance has not only gained a strong
foothold in western economies, but was also assuming growing importance within
mainstream international finance.

"Financial centres such as London, Hong Kong and Singapore have already made
the raising of Islamic Finance a part of their activities and were aspiring to
join the ranks of more established financial centres like Kuala Lumpur, Dubai
and Bahrain," he highlighted.

He added that the assets of Islamic financial instituions worldwide are
currently valued at between US$700 billion and US$1 trillion, with the
Syariah-Fortune database listing 810 firms, operating in 50 countries globally.
-- BERNAMA


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